A Moral Discourse of Man and Beast

1

Man is a creature like2 himself alone;
In him all qualities do join3 as one.
When man4 is injured, and his honor stung,5
He seems a lion, furious, fierce, and strong.
With greedy covetousness, like to6 wolves and bears,           5
Right he devours,7 and truth in pieces tears.
Or like as crafty foxes lie in wait
To catch young novice kids8 by their deceit,
So subtle knaves do watch who errors9 make,
That they thereby advantages might10 take,                             10
Not for examples them to rectify,
But that much mischief they can make thereby.
Others, like crouching spaniels, close will set,
Creeping about the partridge to in-net.
Some humble seem, and lowly bend the knee                        15
To men of11 power and authority,
Not out of love to honor and12 renown,
But to ensnare, and so to pull them down.
For13 as a mastiff flies at every throat,
So spite will fly at all that are14 of note.                                    20
With slanderous words, as teeth, good deeds they15 tear,
No power, strength, nor greatness do they spare,16
And are so mischievous,17 love not to see
Any to live without an infamy.
Most do like18 ravenous beasts in blood delight,                     25
And only to do mischief, love to fight.
But some are like to horses, strong and free,
Will gallop over wrong, and injury,
Who19 fear no foe, nor enemies do dread,20
Will21 fight in battles till they fall down dead.                         30
Their heart with noble rage so hot will grow,
That22 from their nostrils clouds of smoke do blow.
And with their hooves the firm hard ground will strike23
In24 anger, that they cannot go to fight.
Their eyes, like flints,25 will shoot26 out sparks of fire;          35
They’ll27 neigh out loud when combats they desire.
So valiant men their foe aloud will call,
To try their strength, and grapple arms withal.
And in their eyes such courage doth appear,
As if god28 Mars did rule that hemisphere.                               40
Some, like to slow, dull asses, full of fear,
Contented are heavy burdens to29 bear,
And every clown doth beat his back and side
Because he’s slow, and faster30 he would31 ride.
Then will he bray out loud, but dare not bite,                          45
For why he hath not courage for32 to fight.
Base minds will yield their heads under the yoke,
Offer their backs to every tyrant’s stroke.
Like fools they’ll33 grumble, but they34 dare not speak,
Nor strive for liberty, their bonds to break.                              50
So dull will those that live in slav’ry35 grow;
Dejected spirits make the body slow.
Others as swine lie groveling in the mire,
Have no heroic thoughts to rise up higher;
They36 from their birth do never sport nor play,                     55
But eat and drink, and grunting run away,
Of grumbling natures, never doing good,37
And cruel are, as of a boorish brood.38
So gluttons, sluggards care for nought but ease,
In conversations seek no man to39 please,                                60
Ambition none,40 to make their name to41 live,
Nor have they generosity to give,
And42 are so churlish, that if any pray
To help their wants, they’ll43 cursing go away.
So cruel are,44 so far from death to save,                                  65
That they will take away the life they45 have.
Some, as the46 fearful hart, or frighted hare,
Shun every noise, and their own shadows fear.
So cowards, that are47 sent in wars to fight,
Think not to beat, but how to make their flight.                      70
The trumpet, when48 to charge the foe it calls,
Then with that sound49 the heart o’th’coward50 falls.
Others, as harmless sheep, in peace do live,
Contented are, no injury will give,
But on the tender grass they51 gently feed,                               75
And neither52 spite nor rankled malice breed.
They53 never in the ways of mischief stood,
To set their teeth in flesh or drink up blood.
They54 grieve to walk alone, and55 pine away,
Grow fat in flocks, and56 with each other play.                        80
The naked they do57 clothe with their soft wool;
The ewes do feed the hungry stomach full.
So gentle natures and sweet dispositions58
Contented live, and shun foolish ambitions,59
Full of compassion, pitying the distressed,                               85
And with their bounty help they60 the oppressed.
They swell not with the pride of self-conceit,
Nor for their neighbor’s life do lie in wait,
Nor innocence by their extortions tear,
Nor fill the widow’s heart with grief or care,                           90
Nor any bribes do take with cov’tous61 hands,
Nor set they back the mark of th’owners’ lands,
But gratefully all courtesies requite,62
Free from all envy, malice, spleen and spite,63
And in64 their conversation,65 meek and mild,                        95
Without lascivious words or actions wild.
Those men66 are fathers to a commonwealth
Where justice lives,67 and truth may show herself.68
Others, as apes, do imitate the rest,
And when they mischief do, seem but to jest.                          100
So are buffoons, which69 seem for mirth to sport,
Whose liberty makes70 factions in a court.
Those that delight in fools must in good part
Take what they say, although their71 words are smart.
And72 many times they73 rankled thoughts beget                   105
In hearts of princes, and much envy set
By praising rivals, or else do reveal
Those faults they should with privacy conceal.74
For when75 a fool unpleasing truth doth tell—76
Or be it false, if like a77 truth it smell—78                                  110
It gets such hold, e’en79 in a wise man’s brain,
That hardly it will ever out again.
Some are80 like worms, upon which others tread,81
And some like ven’mous vipers do sting dead.82
Some like to83 subtle serpents wind about,                               115
To compass their designs crawl in and out,
And never leave until some nest they find,
Suck out the eggs, and leave the shells behind.
So flatterers with praises wind about
A noble mind, to get a secret out,                                                120
For84 flattery through every ear will glide
Down to the heart, and there some time abide,
And in the breast with feignèd friendship lie,
Till to the death it85 stings it86 cruelly.
Thus some like beasts, and some like worms87 are such,      125
But some do flying birds88 resemble much.
Some, like a89 soaring eagle, mount up high;
Wings of ambition bear them to the sky.
And some, like90 hawks, fly round to catch their prey;
Some,91 like to puttocks, bear the chick away;                        130
Some, are like92 ravens, which on carrion feed,
Feeding on spite, which spite doth93 slanders breed.
And like as peacocks proud their tails do94 show,
So men95 that followers have will haughty grow.
Some melancholy owls that hate the light,                               135
And like as bats fly96 in the shades of night;
So envious men their neighbor97 hate to see,
When that he shines98 in great prosperity,
Keep home in discontent, repine at all,
Until some mischief on the good do fall.                                   140
Others, like99 cheerful larks, sing as they fly,
So they100 are merry and101 have no envy,
And some, like102 nightingales, do sweetly sing,
As messengers when they good news do bring.
Thus men, beasts, birds,103 in humours much agree,             145
But several properties in these there104 be.
’Tis proper for a lively horse to neigh,
And for a slow, dull, foolish ass to bray.
For dogs to bark, bulls roar, wolves howl, pigs squeak,
For men to frown, to weep, to laugh, to speak.                        150
Proper for flies to buzz, birds sing and chatter,
Only for men105 to promise, swear, and flatter.
Thus can man’s shape their properties express,106
Yet they have some which all his skill surpass.107
For men want108 wings to fly up to the sky,                             155
Nor can they like to109 fish in waters lie.
What110 man like roes can run so swift, and long?111
Nor are they like to horse, or lions strong.
Nor have they scent like dogs, a hare to find,
Nor112 sight like swine, to see the subtle wind.                       160
Thus several creatures, by their113 several sense,
Have better far (than man)114 intelligence.

These115 several creatures several arts know116 well,117
But man in gen’ral118 doth them far excel.
For arts in men as well did nature119 give,                               165
As other qualities to beasts120 to live.
And from men’s121 brains such fine inventions flow,
As in his head all other heads do grow.
What creature builds like man such122 stately towers,123
And makes124 such things as time cannot devour?                 170
What creature makes such engines as man’s hand,125
To traffic and to use, at sea and land,126
To kill, or127 spoil, or else alive to take,
Destroying all that other creatures make?
This makes man seem of all the world a king,                         175
Because he power hath of everything.
He’ll teach birds words, in measure beasts128 to go,
Makes passions in the mind to ebb and flow.
And though he cannot fly as birds, with wings,
Yet he can take the height and breadth of things.                   180
He knows the course and number of the stars,
But129 birds and beasts are no astrologers.
And though he cannot like to fishes swim,130
Yet nets he makes to catch those fishes in.131
And with his ships the world he’ll circle132 round;                 185
What beast or bird that doth so is yet133 found?
He’ll fell down woods; with axes sharp he’ll134 strike;
Whole herds of beasts can never do the like.
What beast can plead to save another’s life,
Or by his eloquence can end a strife?                                        190
Or counsels give, great dangers for to135 shun,
Or tell the cause of the eclipsèd sun?136
He’ll turn the current of the waters137 clear,
And make that they do like new seas138 appear;
Where fish do139 only in old waters glide,                                195
Can140 cut new rivers out on any side.
He’ll mountains make, which clouds almost do141 touch,
Mountains142 of moles or ants scarce do so much.
What creature like to man can reasons show,
Which makes him know143 that he thereby doth know?       200
And who but man makes use of everything?144
For145 goodness out of poison he can bring.146
’Tis only man that’s fill’d147 with strong desire,
And by his rhet’rick148 sets the soul on fire.
Beasts no ambition have to get a fame,                                      205
Nor build they tombs t’eternalize149 their name.
They never war, high honor for150 to get,
But to secure themselves, or151 meat to eat.
But men are like to gods; they live152 for ever shall;
And beasts are153 like themselves, to dust shall154 fall.          210

Of the Ant

Mark but the little ant, how she doth run,
In what a busy motion she goes1 on,
As if she ordered all the world’s affairs,
When ’tis but only one small straw she bears.
But when they find a fly, which on the ground lies2 dead,   5
Lord,3 how they stir!4 So5 full is every head.6
Some with their feet and mouths draw it along,7
Others, their tails and shoulders thrust it on.8
And if a stranger ant comes on that way,
She helps them straight, ne’er asketh if she may,                   10
Nor stays to have9 rewards, but is well pleased;
Thus pays herself with her own pains, their ease.10
They live as the Lacedemonians did,
All is in11 common; nothing is forbid.
No private feast, but altogether meet,                                       15
And wholesome food,12 though plain, in public eat.13
They have no envy; all ambition’s down;
There is neither superior, nor14 clown.
No stately palaces15 for pride to dwell:16
Their house is common, called the ants’ hill.                           20
All help to build, and keep it in repair;
No ’special workmen, but all lab’rers17 are.
No markets keep,18 no meat have they19 to sell,
For what each eats,20 all welcome are,21 and well.
No jealousy, each takes his neighbor’s wife                              25
Without offense, which never breedeth strife.
They22 fight no23 duels, nor do give the lie;
Their greatest honor is to live, not die.
For they, to keep up24 life, through dangers venture25
To get provisions in against the winter.26                                 30
But many lose their life, as chance doth fall.
None is perpetual; Death devours27 all.

A Moral Discourse of Corn

1

The yellow-bearded2 corn bows down each head,
Like gluttons when their stomach’s overfed.
Or like to3 those whose wealth makes4 heavy cares,
So doth the full-ripe corn hang5 down their ears.
For6 plenty makes oppression, gives small ease,                     5
And superfluity is a disease.
Yet all that Nature makes doth still aspire7
Forward to get, never doth back retire,8
Until the scythe9 of Death doth lay them low
Upon the Earth, from whence they first did10 grow.              10
Then who would hoard up wealth, and take such pains,
Since nothing but the Earth has11 all the gains?
No riches are, but what i’th’mind is found;12
They are but13 poor, who seek them under ground.14
For Time, that feeds on life, makes all things fall,                  15
Is never satisfied, but15 eats up all.
Then let the minds of men in peace take16 rest,
And count a moderation still the best,
And grumble not, nor17 covet Nature’s store—
For those that are content can ne’er be poor—                       20
And18 bless the gods, submit to their decree,
Think all things best, what they are pleased shall19 be.
He that doth grumbl’at what he20 cannot mend
Is one that takes a thing at the wrong end.

Of the Knowledge of Beasts

1

Who knoweth, but that beasts,2 as they do lie
In meadows low, or else on mountains high,3
May contemplations have upon4 the sun,
And how his daily, yearly circles run?5
Whether the sun about the Earth doth rove,                        5
Or else the Earth on6 its own poles doth move;7
And in the night, when twinkling stars they8 see,
Like man, imagine9 them all suns to be;
And may like man, stars,10 planets number well,
And could they speak, they might11 their motions tell;      10
And how each planet in its orb doth12 move;
’Gainst their astrology no man can13 prove.
For they may know the stars, and their aspects,
What influence they cast, and their effects.

Of Birds

Who knows, but birds which under th’azure skies1
Do fly, know2 whence the blustring winds do rise?3
May know what4 thunder is, which no man knows,
And what’s a blazing star,5 or where it goes,
Whether it be a chip, fall’n6 from the sun,                        5
And so goes out when7 aliment is done,
Or8 a sulphureous vapor drawn up high,
And when the sulphur’s spent the flame doth die,
Or whether’t9 be a jelly set on fire,
And wasting like a candle doth expire,                              10
Or whether’t10 be a star whole and11 entire;
The birds, perhaps, might tell,12 could we inquire.

Earth’s Complaint

O Nature! Nature,1 hearken to my cry,
Each minute wounded am, but2 cannot die.
My children, which I from my womb did bear,
Do dig my sides, and all my bowels tear.
They3 plow deep furrows in my very face;                  5
From torment I have neither time nor place.
No other element is so abused,
Or4 by mankind so cruelly is used.
Man cannot reach the skies to plow and sow,
Nor can they set, or make5 the stars to grow.              10
But they are still as Nature first did6 plant,
Neither maturity nor growth they want.
They never die, nor do they yield their place
To younger stars, but still run their own race.
The sun doth never groan young suns to bear,           15
For he himself is his own son and heir.
He in the center sits just like a king;7
Round him the planets are as in a ring;8
The largest9 orbs over his head turn slow,
And underneath the swiftest planets go.                      20
Each several planet,10 several measures take,
And with their motions they11 sweet music make.
Thus all the planets round about him move,
And he returns them light for their kind love.

A Discourse of a Knave

A prosperous knave, that mischief1 still doth plot,
Swells big with pride since he hath2 power got,
Whose3 conscience, like a purse drawn open4 wide,
False hands do cast in bribes on every side.
And as his5 guts are stuffed with excrement,                  5
So is his head with thoughts of ill intent.
No pity shows to men oppressed6 with grief,
But yet is apt to pity much a thief.
He thinks them fools that wickedness do shun,
Esteems them wise that7 evil ways do run.                      10
The noble he doth scorn if8 they be poor;
The rich, though ne’er so base, he doth adore.
He always smiles as if he peace still meant,
When all the while his heart to evil’s9 bent,
A seeming friendship,10 large professions make,           15
Where he doth think advantages to take.
Thus doth a glossing knave the world abuse;
To work his end, the Devil his11 friend will12 choose.

Of a Fool

I do hate1 fools, for they my brains do crack,
And when they speak, my patience’s on the rack.
Their actions all from reason quite do run;
Their ends prove bad, ’cause ill they first begun.
They fly from wisdom, do her counsels fear,              5
As if some ruin near their heads there were.
They seek the shadow, let the substance go,
And what is good or best, they do not know.
Yet stiff in their opinions, stubborn, strong,2
Although you bray them, sayeth Solomon.3                 10
As spiders’ webs entangle little flies,4
So fools wrapped up in webs of errors lie;5
Then comes6 the spider, flies with poison fills;
So mischief, after errors, fools oft kills.

Of Melancholy

1

A sad and solemn verse doth please the mind,
With chains of passions doth the spirits bind.
As pencilled pictures drawn present2 the night,
Whose darker shadows give the eye delight,
Melancholy aspects invite3 the eye,                                           5
And always have4 a seeming majesty.
By its converting qualities, there grows
A perfect likeness, when itself it shows.
Then let the world in mourning sit, and weep,
Since only sadness we are apt to keep.                                     10
In light and toyish things we seek for change;
The mind grows weary, and about doth range.
What serious is, there constancy5 will dwell,
Which shows that sadness mirth doth far excel.
Why should men grieve when they think on their grave,6  15
Since they no settlement in mirth can have?7
The grave, though sad, in quiet still they keep;
Without disturbing dreams8 they lie asleep.
No rambling thoughts to9 vex their restless brains,
Nor labor hard to scorch and dry10 their veins,                     20
No care to search for that they cannot find,
Which is an appetite in11 every mind.
Then wish, good man, to die in quiet peace,
Since death in misery is a release.