Mark but the little ant, how she doth run,
In what a busy motion she goes1 on,
As if she ordered all the world’s affairs,
When ’tis but only one small straw she bears.
But when they find a fly, which on the ground lies2 dead, 5
Lord,3 how they stir!4 So5 full is every head.6
Some with their feet and mouths draw it along,7
Others, their tails and shoulders thrust it on.8
And if a stranger ant comes on that way,
She helps them straight, ne’er asketh if she may, 10
Nor stays to have9 rewards, but is well pleased;
Thus pays herself with her own pains, their ease.10
They live as the Lacedemonians did,
All is in11 common; nothing is forbid.
No private feast, but altogether meet, 15
And wholesome food,12 though plain, in public eat.13
They have no envy; all ambition’s down;
There is neither superior, nor14 clown.
No stately palaces15 for pride to dwell:16
Their house is common, called the ants’ hill. 20
All help to build, and keep it in repair;
No ’special workmen, but all lab’rers17 are.
No markets keep,18 no meat have they19 to sell,
For what each eats,20 all welcome are,21 and well.
No jealousy, each takes his neighbor’s wife 25
Without offense, which never breedeth strife.
They22 fight no23 duels, nor do give the lie;
Their greatest honor is to live, not die.
For they, to keep up24 life, through dangers venture25
To get provisions in against the winter.26 30
But many lose their life, as chance doth fall.
None is perpetual; Death devours27 all.
Author: liza.blake
A Moral Discourse of Corn
The yellow-bearded2 corn bows down each head,
Like gluttons when their stomach’s overfed.
Or like to3 those whose wealth makes4 heavy cares,
So doth the full-ripe corn hang5 down their ears.
For6 plenty makes oppression, gives small ease, 5
And superfluity is a disease.
Yet all that Nature makes doth still aspire7
Forward to get, never doth back retire,8
Until the scythe9 of Death doth lay them low
Upon the Earth, from whence they first did10 grow. 10
Then who would hoard up wealth, and take such pains,
Since nothing but the Earth has11 all the gains?
No riches are, but what i’th’mind is found;12
They are but13 poor, who seek them under ground.14
For Time, that feeds on life, makes all things fall, 15
Is never satisfied, but15 eats up all.
Then let the minds of men in peace take16 rest,
And count a moderation still the best,
And grumble not, nor17 covet Nature’s store—
For those that are content can ne’er be poor— 20
And18 bless the gods, submit to their decree,
Think all things best, what they are pleased shall19 be.
He that doth grumbl’at what he20 cannot mend
Is one that takes a thing at the wrong end.
Of the Knowledge of Beasts
Who knoweth, but that beasts,2 as they do lie
In meadows low, or else on mountains high,3
May contemplations have upon4 the sun,
And how his daily, yearly circles run?5
Whether the sun about the Earth doth rove, 5
Or else the Earth on6 its own poles doth move;7
And in the night, when twinkling stars they8 see,
Like man, imagine9 them all suns to be;
And may like man, stars,10 planets number well,
And could they speak, they might11 their motions tell; 10
And how each planet in its orb doth12 move;
’Gainst their astrology no man can13 prove.
For they may know the stars, and their aspects,
What influence they cast, and their effects.
Of Fishes
Of Birds
Who knows, but birds which under th’azure skies1
Do fly, know2 whence the blustring winds do rise?3
May know what4 thunder is, which no man knows,
And what’s a blazing star,5 or where it goes,
Whether it be a chip, fall’n6 from the sun, 5
And so goes out when7 aliment is done,
Or8 a sulphureous vapor drawn up high,
And when the sulphur’s spent the flame doth die,
Or whether’t9 be a jelly set on fire,
And wasting like a candle doth expire, 10
Or whether’t10 be a star whole and11 entire;
The birds, perhaps, might tell,12 could we inquire.
Earth’s Complaint
O Nature! Nature,1 hearken to my cry,
Each minute wounded am, but2 cannot die.
My children, which I from my womb did bear,
Do dig my sides, and all my bowels tear.
They3 plow deep furrows in my very face; 5
From torment I have neither time nor place.
No other element is so abused,
Or4 by mankind so cruelly is used.
Man cannot reach the skies to plow and sow,
Nor can they set, or make5 the stars to grow. 10
But they are still as Nature first did6 plant,
Neither maturity nor growth they want.
They never die, nor do they yield their place
To younger stars, but still run their own race.
The sun doth never groan young suns to bear, 15
For he himself is his own son and heir.
He in the center sits just like a king;7
Round him the planets are as in a ring;8
The largest9 orbs over his head turn slow,
And underneath the swiftest planets go. 20
Each several planet,10 several measures take,
And with their motions they11 sweet music make.
Thus all the planets round about him move,
And he returns them light for their kind love.
A Discourse of a Knave
A prosperous knave, that mischief1 still doth plot,
Swells big with pride since he hath2 power got,
Whose3 conscience, like a purse drawn open4 wide,
False hands do cast in bribes on every side.
And as his5 guts are stuffed with excrement, 5
So is his head with thoughts of ill intent.
No pity shows to men oppressed6 with grief,
But yet is apt to pity much a thief.
He thinks them fools that wickedness do shun,
Esteems them wise that7 evil ways do run. 10
The noble he doth scorn if8 they be poor;
The rich, though ne’er so base, he doth adore.
He always smiles as if he peace still meant,
When all the while his heart to evil’s9 bent,
A seeming friendship,10 large professions make, 15
Where he doth think advantages to take.
Thus doth a glossing knave the world abuse;
To work his end, the Devil his11 friend will12 choose.
Of a Fool
I do hate1 fools, for they my brains do crack,
And when they speak, my patience’s on the rack.
Their actions all from reason quite do run;
Their ends prove bad, ’cause ill they first begun.
They fly from wisdom, do her counsels fear, 5
As if some ruin near their heads there were.
They seek the shadow, let the substance go,
And what is good or best, they do not know.
Yet stiff in their opinions, stubborn, strong,2
Although you bray them, sayeth Solomon.3 10
As spiders’ webs entangle little flies,4
So fools wrapped up in webs of errors lie;5
Then comes6 the spider, flies with poison fills;
So mischief, after errors, fools oft kills.
Of Melancholy
A sad and solemn verse doth please the mind,
With chains of passions doth the spirits bind.
As pencilled pictures drawn present2 the night,
Whose darker shadows give the eye delight,
Melancholy aspects invite3 the eye, 5
And always have4 a seeming majesty.
By its converting qualities, there grows
A perfect likeness, when itself it shows.
Then let the world in mourning sit, and weep,
Since only sadness we are apt to keep. 10
In light and toyish things we seek for change;
The mind grows weary, and about doth range.
What serious is, there constancy5 will dwell,
Which shows that sadness mirth doth far excel.
Why should men grieve when they think on their grave,6 15
Since they no settlement in mirth can have?7
The grave, though sad, in quiet still they keep;
Without disturbing dreams8 they lie asleep.
No rambling thoughts to9 vex their restless brains,
Nor labor hard to scorch and dry10 their veins, 20
No care to search for that they cannot find,
Which is an appetite in11 every mind.
Then wish, good man, to die in quiet peace,
Since death in misery is a release.
A Discourse of the Power of Devils
Women and fools fear in the dark to be,
Lest they2 the Devil in some shape should see.
As if, like silly owls, he takes3 delight
To sleep all day, and go4 abroad at Night,
To beat the pots and pans, candles5 blow out, 5
And all the night to6 keep a revel-rout,
To7 make the sow to grunt, the pigs to squeak,
The dogs to bark, cats mew as if they speak.
Alas, poor Devil, whose power is8 small,
Only to make a cat or dog to bawl, 10
To make with pewter, tin, and brass9 a noise,
To stew with fearful sweat poor girls and boys.
Why should we fear him, since he doth no harm?
For we may bind him fast within a charm.
Then what a devil ails a woman old, 15
To play such tricks whereby her soul is sold?10
Can he destroy mankind, or new worlds make,
Or alter states for an old woman’s sake?
Or put daylight out,11 or stop the sun,
Or make12 the planets from their course to run? 20
And yet methinks ’tis odd, and very strange,
That since the Devil13 cannot bodies change
He should have14 power over souls, to draw
Them from their God, and from his holy law,
Persuading conscience to do more ill, 25
Than the sweet grace of God to rule the will,
To cut off faith, by which our souls should climb
To make us leave our folly and our15 crime,
Destroying honesty, disgracing truth,
When he can16 neither make old age, nor youth. 30
He cannot add nor make17 a minute short,
Yet many souls he keeps18 from Heaven’s court.
It seems his power shall for ever last,
Because ’tis over souls19 which never waste.
And thus hath God the Devil power lent 35
To punish man, unless he doth repent.