Author: liza.blake

¹

I saw your poems, and then wished them mine,
Reading the richer dressings of each line;
Your newborn,² sublime fancies—and such store—
May make our poets blush, and write no more.
Nay, Spenser’s ghost will haunt you in the night,                   5
And Jonson rise, full fraught with venom’s spite;
Fletcher and Beaumont, troubled in their graves,
Look out some deeper and forgotten caves;
And gentle Shakespeare weeping, since he must,
At best, be buried, now, in Chaucer’s dust.³                          10
Thus dark oblivion covers their each name,
Since you have robbed them of their glorious fame.
Such metaphors, such allegories fit,
Your judgment weighing out your fresher wit,
By similizing to the life so like.                                                 15
Your fancy’s pencil’s far beyond van Dyck,⁴
Drawing all things to all things, at your pleasure,
Which shows, your storehouse is the Muses’ treasure,
Your head the limbeck,⁵ where the Muses sit,
Distilling there the quintessence of wit,                                 20
Spirits of fancy, essences so sweet,
In your just numbers walk on velvet feet.⁶
I thought to praise you, but, alas! My way
To yours, is night unto a glorious day.

W. NEWCASTLE⁷

To Sir Charles Cavendish, my Noble Brother-in-Law

Sir,

I do here dedicate this my work unto you, not that I think my book is¹ worthy such a patron, but that such a patron as you² may gain my book a respect and esteem in the world by the favor of your protection. True it is, spinning with the fingers is more proper to our sex than studying or writing poetry, which is the spinning with the brain. But I,³ having no skill in the art of the first (and if I had, I had no hopes of gaining so much as to make me a garment to keep me from the cold⁴), I made my⁵ delight in the latter, since all brains work naturally, and incessantly, in some kind or other, which made me endeavor to spin a garment of memory to lap up my name, that it might grow to after ages. I cannot say the web is strong, fine, or evenly spun, for it is a coarse piece. Yet I had rather my name should go meanly clad, than die with cold. But if the suit be trimmed with your favor, she⁶ may make such a show, and appear so lovely, as to wed to a vulgar fame. But certainly, your bounty hath been the distaff from whence Fate hath spun the thread of this part of my life, which life I wish may be drawn forth in your service. For your noble mind is above petty interest, and of such⁷ a courage that⁸ you dare not only look Misfortune⁹ in the face, but grapple with it¹⁰ in the defense of your friend, and your kindness hath been such, that¹¹ you have neglected yourself, even in ordinary accouterments, to maintain the distressed, which shows you to have¹² such an affection, as St. Paul expresses for his brethren in Christ, who would¹³ be accursed for their sakes. And since your charity is of that length, and generosity of that height, that no times nor fortunes can cut shorter or pull down lower, I am very confident the sweetness of your disposition, which I have always found in the delightful conversation of your company, will never change, but be so humble as to accept of this book, which is the work of

Your most faithful servant,
M.N.

Noble and¹ Worthy Ladies,

Condemn me not as if I should dishonor² your sex in³ setting forth this work, for it is⁴ harmless and free from all dishonesty—I will not say from vanity, for that is so natural to our sex that⁵ it were unnatural not to be so. Besides, poetry, which is built upon fancy, women may claim as a work belonging most properly to themselves, for I have observed that their brains work usually in a fantastical motion, as in their several and various dresses, in their many and singular choices of clothes and ribbons and the like, in their curious shadowing and mixing of colors, in their wrought works and divers sorts of stitches they employ their needle in,⁶ and many other⁷ curious things they make, as flowers, boxes, baskets with beads, shells, silk, straw, or anything else—besides⁸ all manner of meats to eat. And thus their thoughts are employed perpetually with fancies. For fancy goeth not so much by rule and method, as by choice. And if I have chosen my silk with fresh colors, and matched them in good shadows, although the stitches be not very true, yet it will please the eye; so⁹ if my writing please the readers, though not the learned, it will satisfy me, for I had rather be praised in this by the most, although not the best. For all I desire is fame, and fame is nothing but a great noise, and noise lives most in a multitude, wherefore I wish my book may set a-work every tongue. But I imagine I shall be censured by my own sex, and men will cast a smile of scorn upon my book, because they think thereby women encroach too much upon men’s¹⁰ prerogatives. For they hold books as their crown and the sword as their scepter by which they rule and govern. And very like they will say to me, as to the lady that wrote the romance:¹¹

Work lady, work, let writing books alone,
For surely wiser women ne’er wrote one.

But those that say so shall give me leave to wish that those of nearest relation, as wives, sisters, and daughters, may employ their time no worse than in honest, innocent, and harmless fancies, which if they do, men shall have no cause to fear that when they go abroad in their absence, they shall¹² receive an injury by their loose carriages. Neither will women be desirous to gossip abroad when their thoughts are well employed at home. But if they do throw scorn, I shall entreat you to do as¹³ the woman did in the play, called The Woman’s Prize; or, the Tamer Tam’d,¹⁴ which caused many of the female¹⁵ sex to help her to keep their right and privileges, making it their own case.¹⁶ Therefore pray strengthen my side in defending my book,¹⁷ for I know women’s tongues are as sharp as two-edged swords, and wound as much when they are angered. And in this battle may your wit be quick and your speech ready, and your arguments so strong as to beat them out of the field of dispute. So shall I get honor and reputation by your favors, otherwise I may chance to be cast into the fire. But if I burn, I desire to die your martyr. If I live, to be

Your humble servant,
M. N.

Some¹ may think an imperfection of wit may be a blemish to the family from whence I sprung, but Solomon says, “A wise man may get a fool.” Yet there are as few mere fools as wise men. For understanding runs in a level course, that is, to know in general the² effects; but to know³ the cause of any one thing of Nature’s works, Nature never gave us⁴ a capacity thereto. She hath given us thoughts which run wildly about, and if by chance they light on truth, they do not know it for a truth. But amongst many errors there are huge mountains of follies, and though I add to the bulk of one of them, yet I make not a mountain alone, and am the more excusable because I have an opinion—which troubles me like a conscience⁵—that it is⁶ a part of honor to aspire towards a fame. For it cannot be an effeminacy to seek or run after glory, to love perfection, to desire praise, and though I want merit to make me worthy of it, yet I have⁷ some satisfaction in desiring it. But had I broken the chains of modesty, or behaved myself in dishonorable and loose carriage, or had run the ways of vice—as to perjure myself, or betray my friends, or denied a truth, or had loved deceit—then I might have proved a grief to the family I came from, and a dishonor to the family I am linked to, raised blushes in their cheeks being mentioned, or make them turn⁸ pale when I were published. But I hope I shall neither grieve nor shame them, or give them cause to wish I were not a branch thereof. For though my ambition’s great, my designs are harmless, and my ways are⁹ plain honesty, and if I stumble at folly, yet will I never fall on vice. ’Tis true, the world may wonder at my confidence, how I dare put out a book, especially in these censorious times. But why should I be ashamed or afraid where no evil is, and not please myself in the satisfaction of innocent desires? For a smile of neglect cannot dishearten me, no more can a frown of dislike affright me—not but I should be well pleased, and delight¹⁰ to have my book commended. But the world’s dispraises cannot make me a mourning garment: my mind’s too big, and I had rather venture an¹¹ indiscretion than lose¹² the hopes of a fame.¹³ Neither am I ashamed of my simplicity, for Nature tempers not every brain alike. But ’tis a shame to deny the principles of their religion, to break the laws of a well-governed kingdom, to disturb peace, to be unnatural to break the union and amity of honest friends, for a man to be a coward, for a woman to be a whore—and by these actions, they are not only to be cast out of all civil society, but to be blotted out of the roll of mankind. And the reason why I summon up these vices is to let my friends know, or rather to remember them, that my book is none of them. Yet in this action of setting out a¹⁴ book I am not clear without fault because I have not asked leave of any friend thereto, for the fear of being denied made me silent. And there is an old saying that it is easier to ask pardon than leave (for a fault will sooner be forgiven than a suit granted), and as I have taken the one, so I am very confident they will give me the other. For their affection is such that¹⁵ it doth as easily obscure all infirmity and blemishes, as it is fearful and quick-sighted in spying the vices of those they love, and they do with as much kindness pardon the one, as with grief reprove¹⁶ the other. But I thought it an honor to aim at excellencies, and though I cannot attain thereto; yet an endeavor shows a good will, and a good will ought not to be turned out of noble minds nor be whipped with dispraises, but to be cherished with commendations. Besides, I print this book to give an account to my friends how I spend the idle time of my life, and how I busy my thoughts when I think upon the objects of the world. For the truth is, our sex hath so much waste time, having but little employments, which makes our thoughts run wildly about, having nothing to fix them upon, which wild thoughts do not only produce unprofitable, but indiscreet actions, winding up the thread of our lives in snarls on unsound bottoms. And since all times must be spent either ill, or well, or indifferent,¹⁷ I thought this was the most harmless¹⁸ pastime. For sure this work is better than to sit still and censure my neighbors’ actions, which nothing concerns¹⁹ me, or to condemn their humours because they do not sympathize with mine, or their lawful recreations because they are not agreeable to my delight, or ridiculously to laugh at my neighbors’ clothes if they are not of the mode, color, or cut, or the ribbon²⁰ tied with a mode knot—or to busy myself out of the sphere of our sex, as in²¹ politics of state, or to preach false doctrine in a tub, or to entertain myself in hearkening to vain flatteries, or to the incitements of evil persuasions, whereas²² all these follies and many more may be cut off by such innocent work as this. I write not this only to satisfy you, which my love makes me desire so to²³ do, but to defend my book from spiteful invaders, knowing truth and innocence are two good champions against malice and falsehood. And which is my defense, I am very confident is a great satisfaction to you. For being bred with me, your love is twisted to my good, which shall never be undone by any unkind action of mine, but will always remain,

Your Loving Friend,
M.N.

Madam,¹

You are not only the first English poet of your sex, but the first that ever wrote this way: therefore, whosoever² writes afterwards must own you for their pattern, from whence they take their sample, and a line by which they measure their conceits and fancies. For whatsoever is written afterwards will³ be but a copy of your original, which can be no more honor to them than to laboring men that draw water from another man’s spring for their own use; neither can there be anything writ that your Honor⁴ hath⁵ not employed your pen in, as there are⁶ poetical fictions, moral instructions, philosophical opinions, dialogues, discourses, poetical romances.⁷ But truly, Madam, this book is not the only occasion I have to admire you,⁸ for having been brought up from my childhood in your honorable family, and always in your Ladyship’s⁹ company, seeing the course of your life, and honoring your Ladyship’s¹⁰ disposition, I have admired nature more in your Ladyship¹¹ than in any other works besides. First, in the course of your life you were always circumspect by nature, not by art; for naturally your Honor¹² did hate to do anything that was mean and unworthy, or anything that your Honor¹³ might not own to all the world with confidence. And yet your Ladyship¹⁴ is naturally bashful, and apt to be out of countenance that your Ladyship¹⁵ could not oblige all the world. But truly, Madam, Fortune hath not so much in her power to give as your Honor¹⁶ hath to bestow, which apparently shineth in all places, especially where your Ladyship¹⁷ hath been, as France,¹⁸ Flanders, Holland, etc., to your everlasting honor and fame, which will manifest this relation to be the truth, as well as I, who am,

Madam,
Your Honor’s¹⁹ most humble and obedient servant,
E. Toppe

If any philosophers have written of these subjects—as I make no question or doubt but they have—of all that Nature hath discovered, either in mere thought and speculation, or other ways in observation, yet it is more than I know of. For I never read nor heard of any English book to instruct me, and truly I understand no other language—not French, although I was in France five years, neither do I understand my own native language very well, for there are many words I know not what they signify, so as¹ I have only the vulgar part: I mean, that which is most usually spoke. I do not mean that which is used to be spoke by clowns in every shire, where in some parts their language is known to none but those that are bred there. And not only every shire hath a several language, but every family, giving marks for things according to their fancy. But my² ignorance of the mother tongues, in which learning is propagated,³ makes me ignorant of the opinions and discourses in former times, wherefore I may be absurd and err grossly. I cannot say I have not heard of atoms, and figures, and motion, and matter—but not throughly reasoned on. But if I do err, it is no great matter, for my discourse of them is not to be accounted authentic. So, if there be anything worthy of noting,⁴ it is a good chance; if not, there is no harm done, nor time lost. For I had nothing to do when I wrote it, and I suppose those have nothing or little else to do that read it. And the reason why I write it in verse is because I thought errors might better pass there than in prose—since poets write most fiction, and fiction is not given for truth, but pastime—and I fear my atoms will be as small pastime as themselves, for nothing can be less than an atom. But my desire that they should please the readers is as big as the world they make, and my fears are of the same bulk. Yet my hopes fall to a single atom again, and so shall I remain an unsettled atom, or a confused heap, till I hear my censure. If I be praised it fixes them, but if I am condemned I shall be annihilated to nothing. But my ambition is such, that⁵ I would either be a world, or nothing.

I desire all that are not quick in apprehending, or will not trouble themselves with such small things as atoms, to skip this part of my book and view the other, for fear these⁶ may seem tedious; yet⁷ the subject is⁸ light and the chapters short. Perchance the other may please better; if not the second, the third; if not the third, the fourth; if not the fourth, the fifth. And if they cannot please for lack of wit, they may please in⁹ variety, for most palates are greedy after change. And though they are not of the choicest meats, yet there is none dangerous; neither is there so much of particular meat, that¹⁰ any can fear a surfeit; but the better pleased you are, the better welcome. I wish heartily my brain had been richer, to make you a fine entertainment: truly I should have spared no cost, neither have I spared any pains. For my thoughts have been very busily employed these eight or nine months when they have not been taken away by worldly cares and trouble, which I confess hath been a great hinderance to this work. Yet have they sat up late, and risen early, running about until they have been in a fiery heat, so as their service hath not been wanton,¹¹ nor their industry slack. What is amiss, excuse it as a fault of too much care, for there may be faults committed with being over-busy, as soon as for want of diligence. But those that are poor, have nothing but their labor to bestow, and though I cannot serve you on agate tables and Persian carpets with golden dishes and crystal glasses, nor feast you with ambrosia and nectar, yet perchance my rye loaf and new butter may taste more savory than those that are sweet and delicious.

If you dislike, and rise to go away,
Pray do not scoff, and tell what I did say.
But if you do, the matter is not great,
For ’tis but foolish words you can repeat.

Pray do not censure all you do not know,
But let my atoms to the learnèd go.
If y’judge¹² and understand not, you may take
For nonsense that which learning sense will make.
But I may say, as some have said before,                     5
I’m not to¹³ fetch you wit from Nature’s store.