Oak Why cut you off my boughs, which largely bend,2
And from the scorching sun do you defend,3
Which4 did refresh your fainting limbs from sweat,5
And kept you free from thund’ring rains and6 wet,
When on my bark your weary head you’d7 lay, 5
Where quiet sleep did take all cares away,
The whilst my leaves a gentle noise did make,
And blew cool winds that you fresh air might take?8
Besides, I did invite the birds to sing,
That their sweet voice might you some pleasure bring, 10
Where everyone did strive to do their best,
Oft changed their notes, and strained their tender breast.
In winter-time,9 my shoulders broad did hold
Off blust’ring storms, that wounded with sharp cold.
And on my head the flakes of snow did fall, 15
Whilst you under my boughs sat10 free from all.
And will you thus requite my love,11 good will,
To take away my life, and body kill?12
For all my care and service I have passed,
Must I be cut and laid on fire at last? 20
See how13 true love you cruelly have slain,
Invent all ways14 to torture me with pain.
First you do peel my bark, and flay my skin,
Hew down my boughs, so chops off every limb.15
With wedges you do pierce my sides to wound, 25
And with your hatchet knock me to the ground.
I minced shall be in chips and pieces small,
And thus16 doth man reward good deeds withal.
Man17 Why grumble you18, old Oak, when you have19 stood
This hundred years as king of all the wood?20 30
Would you forever live, and not resign
Your place to one that is of your own line?
Your acorns young, when they grow big and tall,
Long for your crown, and wish to see your fall,
Think every minute lost whilst you do live, 35
And grumble at each office you do give.
Ambition doth fly21 high, and is above
All sorts of friendship and of nat’ral22 love.
Besides, all subjects do23 in change delight;
When kings grow old, their government they slight. 40
Although in ease, and peace, and wealth they24 live,
Yet all those happy times for change they’ll25 give,
Grow26 discontent, and factions still do make,
What good so e’er he doth, as evil take.
Were he as wise as ever Nature made, 45
As pious, good, as ever Heav’n has saved,27
Yet when they die28 such joy is in their face,
As if the Devil had gone from that place.
With shouts of joy they run a new to crown,
Although next day they strive to pull him down. 50
Oak Why, said the Oak, because that they are mad,
Shall I rejoice,29 for my own death be glad?
Because my subjects all ungrateful30 are,
Shall I therefore my health and life impair?
Good kings govern justly at all times,31 55
Examine not men’s humours, but their crimes,32
For when their crimes appear, ’tis time to strike,
Not to examine thoughts how33 they do like.
Though34 kings are never loved till they do die,
Nor wished to live till in the grave they lie, 60
Yet he that loves himself35 the less because
He cannot get every man’s high applause
Shall by my judgment be condemned to wear
The asses ears, and burdens for to bear.
But let me live the life that Nature gave, 65
And not to please my subjects dig my grave.
Man But here, poor Oak, you live36 in ignorance,
And never seek your37 knowledge to advance.
I’ll cut you down, that knowledge you may38 gain,
And39 be a ship to traffic on the main. 70
There shall you40 swim, and cut the seas in two,
And trample down each wave as you do41 go.
Though they rise high,42 and big are swelled with pride,
You43 on their shoulders broad, and back, shall44 ride,
And bow their lofty heads, their pride to check,45 75
Shall set your steady foot upon their neck.46
They on their breast your47 stately ship shall48 bear
Till your49 sharp keel the wat’ry womb doth tear.
Thus shall you50 round the world, new land to find,
That from the rest is of another kind. 80
Oak O!51 said the Oak, I am contented well
Without that knowledge in my wood to dwell.
For I had rather live and simple be
Than run in danger,52 some strange53 sight to see.
Perchance my ship against a rock may hit; 85
Then were54 I straight in sundry pieces split.
Besides, no rest, nor quiet shall I55 have:
The winds will56 toss me on each troubled wave;
The billows rough will beat on every side;
My breast will ache to swim against the tide. 90
And greedy merchants may me overfreight;
Then57 should I drownèd be with my own weight.
With58 sails and ropes men will my59 body tie,
And I,60 a prisoner, have no liberty.
And being always wet, shall take such colds,61 95
My ship may get a pose, and leak through holes,62
Which they to mend, will put me to great pain;
Besides, all patched and pieced I shall remain.
I care not for that wealth, wherein the pains
And troubles are63 far greater than the gains. 100
I am contented with what Nature gave;
I’d64 not repine, but one poor wish would have,65
Which is, that you my agèd life would save.
Man To build a stately house I’ll cut you66 down,
Wherein shall princes live of great renown. 105
There shall you67 live with the best company;
All their delight and pastime you shall68 see.
Where plays, and masques, and beauties bright will shine,
Your69 wood all oiled with smoke of meat and wine.
There shall you70 hear both men and women sing, 110
Far pleasanter than nightingales in71 spring.
Like to a ball, their echoes shall rebound
Against the wall, yet can no72 voice be found.
Oak Alas,73 what music shall I care to hear,
When on my shoulders I such burthens bear? 115
Both brick and tiles upon my head are laid—
Of this preferment I am sore afraid—
And many times with nails and hammers strong74
They75 pierce my sides, to hang their pictures on.76
My face is smutched with smoke of candle lights, 120
In danger to be burnt in winter nights.
No, let me here, a poor old oak, still grow;
I care not for these vain delights77 to know.
For fruitless promises I do not care;
More honor ’tis my own green leaves to bear. 125
More honor ’tis to be in Nature’s dress
Than any shape that men by art express.
I am not like to man, would praises have,
And for opinion make myself a slave.
Man Why do you wish to live and not to die, 130
Since you no pleasure have, but misery?
Here you the sun with scorching heat doth burn,78
And all your leaves so green to dryness turn.79
Also80 with winter’s cold you quake and shake;
Thus in no time or season rest can take. 135
Oak I’m happier far, said th’Oak, than you mankind,81
For I content in my condition find;82
Man83 nothing loves but what he cannot get,
And soon doth surfeit of one dish of meat,
Dislikes all company, displeased alone, 140
Makes grief himself if fortune gives him none.
And as his mind is restless, never pleased,
So is his body sick and oft diseased.
His gouts and pains do make him sigh and cry,
Yet in the midst of pains84 would live, not die. 145
Man Alas, poor Oak,85 you do not know,86 nor can
Imagine half the misery of man.
All other creatures only in sense join,
But man hath87 something more, which is divine.
He hath a mind, doth88 to Heav’n89 aspire; 150
For curiosities he doth90 inquire;
A wit that nimble is, which91 runs about,
In every corner to seek Nature out.
For she doth hide herself, afraid92 to show
Man all her works, lest he too powerful grow, 155
Like as93 a king, his favorite waxing94 great,
May well suspect that he his pow’r will95 get.
And what creates desire in96 man’s breast,
That97 nature is divine, which seeks the best,
And never can be satisfied, until98 160
He, like a god, doth in perfection dwell.99
If you, as man, desire like gods to be,
I’ll spare your life, and not cut down your tree.
Earth O horrid Darkness,48 and you powers of night,50
You direful67 shades, made by obstructed light,100
Why so cruel? What evil have I done101
To part me from my husband, the bright sun?102
Darkness103
I do not part you; he me hither sends 5
Whilst he rides round104 to visit all his friends.
Besides, he hath more wives to love than you;
He never constant is to one, nor true.
Earth You do him wrong, for though he journeys makes105
For exercise, yet care he for me takes.106 10
He leaves his stars and’s sister in his place
To comfort me whilst he doth run his race.
But you do come, most wicked, thievish Night,
And rob me of that fair and silver light.
Darkness107
The moon and stars, they are but shadows thin, 15
Small cobweb lawn they from his light do spin,
Which they in scorn do make, you to disgrace,
As a thin veil to cover your ill face.
For moon and108 stars have no strong light109 to show110
A color true, nor how you bud or grow. 20
Only some ghosts do rise, and take delight
To walk about, whenas111 the moon shines bright.
Earth You are deceived; they cast no such disguise,
But strive to please me,112 twinkling in the skies.
The113 ghosts my children are, which, being114 weak 25
And tender eyed, help from the moon do115 seek,
For why,116 her light being117 gentle, moist, and cold,
Doth ease their eyes when they do it behold.
But you with shadows fright, delude the sight,
Like ghosts118 appear in119 gloomy shades of night. 30
And you with clouds do cast upon my back
A mourning mantle of the deepest black,
That120 covers me with dark obscurity,
That none of my dear children I can see.
Their lovely faces mask’st thou121 from my sight, 35
Which show most beautiful in the daylight.
They take delight each other’s face to see,122
And with each other’s form in love they be,123
By which kind sympathy they bring me store
Of children young, which,124 when grown up, bring125 more. 40
But you are spiteful to those lovers kind;
Muffling their faces makes126 their eyes quite blind.
Darkness127
Is this my thanks for all my love and care,
And for the128 great respect to you I bear?
I am thy kind, true,129 and constant lover; 45
I all your faults and imperfections cover;130
I take you in my gentle arms of rest;
With cool fresh dews I bathe your dry, hot breast.
The children which you by the sun did bear
I lay to sleep, and rest them from their131 care. 50
In beds of silence, where they take no harm,132
With blankets soft, though black, I keep them warm,133
Then shut them close from the disturbing light,
And yet you rail against your lover, Night.
Besides, if you had light through all the year, 55
Though beauty great, ’twould not so well appear.
For what is common hath134 not such respect,
Nor such regard, for use doth bring neglect.
Nought is admired135 but what’s136 seldom seen,
And black, for change, delights as well as green. 60
Yet I should constant be if I might stay,
But the bright sun doth beat me quite away.
For he is active, and runs all about,
Ne’er dwells with one, but seeks new lovers out.
He spiteful is to other lovers, since 65
He by his light doth give intelligence.
I am Love’s confidant, and shady bow’r,137
Where lovers meet and whisper many an hour.138
Thus am I faithful, kind to lovers true,
And all is for your139 sake, and love to you. 70
I’m melancholy, yet my love’s as true140
As that great light’s141 which is so dear to you.142
Then slight me not, nor do my suit disdain,
But when the sun is gone, me entertain.
Take me, sweet love, with joy into your bed, 75
And on your fresh green breast lay my black head.
Earth O cruel Cold, to life an enemy,127
A misery to man and134 posterity!143
Most envious Cold, to stupify man’s144 brain,
Destroys145 that monarchy where wit should reign.
Tyrant thou art,146 and make147 the waters clear 5
In chains of ice lie fettered half the year,
Imprisoning each148 thing that dwells in me,
Shutting my porous doors, no light to149 see.
I150 smothered am, and almost at death’s door;151
Each hole is stopped and I can breathe no more,152 10
Congeal153 the air to massy clouds of snow,
And like great mountains154 on my body throw.
And all my plants and strong, great, fruitful trees
You nip to death, or clothe them in coarse frieze.
My fresh green robes, which make me fine and gay, 15
You strip me of, or change to black or gray.
For fear of cold, my moisture shrinks so low
My head wears bald; no hair thereon will grow.
You break the sunbeams, do155 their heat destroy,
Which takes156 away my comfort and my joy. 20
You make my body stiff, and numb it so157
That nothing fluid in my veins can go.158
Cold Why do you thus complain, poor Earth, and grieve?
I give you strength and make you long to live.
I do refresh159 you from the scorching sun;160 25
I give you breath, which makes you strong become.161
I clothe you from the cold with milk-white snow,
Send down your sap to nourish you below.
If heat with you162 should dwell, and long time stay,
His thirst would drink your moisture all away. 30
I take nought from you, nor do make you poor,
But, like a husband good, do keep your store.
My ice are locks and bars, all safe to keep;
From busy motion’t163 gives you quiet sleep.
For heat is active, and doth you molest, 35
Doth164 make you work, and never lets165 you rest.
Heat spends your spirits, makes you cracked and dry,
Drinks all himself; with thirst you almost die.
With sweating labor166 you grow weak and faint—
I wonder why you make such great complaint.167 40
Earth Both heat and cold, in each168 extreme degree,
Two hells they are, though contrary they be.
Two devils they are,169 and vex170 me with great pains;
One shoots hot arrows, th’other ties in chains.
Moisture to Earth171
There’s none hath such an enemy as I;
The sun doth drink me up when he is172 dry;
He sucks me out of every hole I lie,
Draws me up high, from whence I down do fall
In showers of rain; I’m173 broke in pieces small, 5
Where I am forced to Earth174 for help to call.
Straight Earth her porous doors sets175 open wide,
And takes176 me in with haste on every side,
Then joins177 my limbs fast in a flowing tide.178
Earth to Moisture Alas, dear friend,179 the sun’s180 my greatest foe, 10
Doth blast my tender buds181 as they do grow.
He burns my face and makes it parched and dry;
He sucks my breast, and182 starves my young thereby.
Thus I and all my young for thirst were slain,
But that with wet you fill my breast again. 15
Air to Earth and Moisture The sun doth use me ill, as all the rest,
For his hot sultry beams183 do me molest,
Melts me into a thin and flowing flame,
To make him light when men it day do name.
Corrupts me, makes me full of plaguey sores, 20
Which184 putrefaction on men’s bodies pours,
Or else with subtile185 flame into men’s spirits run,186
Which makes them raging or stark mad become.187
Draws me into a length and breadth, till I
Become so thin, with windy wings do fly. 25
He never leaves,188 till all my spirits’re189 spent,
And then I die, and leave no monument.
The Sun to Earth O most unkind and most ungrateful Earth!190
I am thy midwife, bring thy191 young to birth;
I with my heat do cause thy192 young to grow, 30
And with my light I teach them how to go.
My shining beams193 are strings whereon to hold,
For fear they fall and break their limbs on cold.
All to maturity I194 bring, and give
Youth, beauty, strength, and make old age to live. 35
The Sun to Water Dull moisture I do light and active195 make,
And from it all corrupt, gross humours196 take.
All superfluities197 I dry up clean,
That nothing but pure crystal water’s198 seen.
The hardbound cold I loosen and untie, 40
When you in icy chains199 a prisoner lie.
Your limbs when nipped with frost200 and bit with cold,
Your smooth and glassy face grows201 wrinkled, old.
I202 make you nimble, soft, and fair,
Liquid, and nourishing,203 and debonair. 45
The Sun to Air Air I do204 purge, and make it clear and bright,
Black clouds dissolve, which make the day seem night.
The crude, raw vapors I digest and strain,
The thicker part all into showers of rain.
The thinnest part I turn all into wind,205 50
Which, like a broom, sweeps out all dirt it finds.206
The clearest part I turn to207 azure sky,
Hanged all with stars. Thus208 next the gods you lie.
Body What bodies else but man’s did Nature make
To join with such a mind, no rest can take,209
That ebbs and flows with full and falling tide,210
As minds dejected fall, or swell with pride,
In waves of passion roll to billows high, 5
Always in motion, never quiet lie,
Where thoughts like fishes swim the mind about,
And greater211 thoughts the smaller thoughts eat out.
My body the bark212 rows in mind’s ocean wide,
Whose213 waves of passions214 beat on every side. 10
When that dark cloud of ignorance hangs low,
And winds of vain opinions strong do blow,
Then showers215 of doubts into the mind rain down;
In deep vast studies216 my bark of flesh is drowned.217
Mind Why doth the body thus complain, when I 15
Do help it forth of every misery?
For in the world your bark is bound to swim;218
Nature hath rigged it219 out to traffic in.
Against hard rocks you220 break in pieces small,
If my invention help221 you not in all. 20
The loadstone of attraction I find out;
The card of observation guides about;
The needle of discretion points the way,
Which makes that222 bark get safe into each bay.
Body If I ’scape drowning in the223 wat’ry main, 25
Yet in great mighty battles I am slain.
By your ambition I am forced to fight,
When many wounds upon my body light.
For you care not, so you a fame may have
To live, if I be buried in a grave. 30
Mind If bodies fight and kingdoms win, then you
Take all the pleasure that belongs thereto.
Upon that head a glorious crown you bear,224
And on that body you rich jewels wear.225
All things are sought to please your senses five, 35
No drug unpractised to keep you alive.
And I, to set you up in high degree,
Invent all engines used in wars226 to be.
’Tis I that make you in great triumph sit,227
Above all other creatures high to get.228 40
By the industrious arts, which I do find,
You other creatures in subjection bind:
You eat their flesh, and then you use229 their skin,
When winter comes, to230 lap your bodies in.
And so in everything Nature doth make,231 45
By my direction you great pleasure take.232
Body What though my senses all do take delight?233
Yet you upon my entrails always bite,
My flesh eat234 up, and leave my bones all235 bare,
With the sharp teeth of sorrow, grief, and care. 50
You draw236 my blood from th’veins237 with envious spite,
Decay238 my strength with shame, or extreme fright.
Often with239 love extremely sick I lie,
And with a240 cruel hate you make me die.
Mind Care keeps you from all hurt, or falling low; 55
Sorrow and grief are debts to friends we owe;
Fear makes man just, to give each one his own;
Shame makes civility; without there’s none;
Hate makes good laws, that all may live in peace;
Love brings society, and gets increase. 60
Besides, with joy I make the eyes look gay;
With pleasing smiles they dart forth every way.
With mirth the cheeks are fat, smooth, rosy-red;
Speech flows with241 wit when fancies fill the head.
If I were gone, you’d miss my company, 65
Wish we were join’d again, or you might die.
Man ’Tis242 strange,
How we do change.243
First to live, and then to die,
Is a great244 misery.
To give us sense, great245 pains to feel!246 5
To make247 our lives to be248 Death’s wheel,249
To give us sense and reason too,250
Yet know not what we’re made to do.251
Whether to atoms turn, or to Heav’n252 fly,
Or change into new forms253 and never die, 10
Or else to matter prime to254 fall again,
Thence255 take new forms, and so always256 remain.
Nature gives no such knowledge to mankind,
But strong desires to torment the257 mind,
And senses, which like hounds do run about, 15
Yet never can the perfect truth find out.
O Nature—Nature!—258cruel to mankind,
Gives knowledge none, but misery to find.
Nature Why doth mankind complain and make such moan?259
May not I work my will with what’s my own? 20
But men amongst260 themselves contract and make
A bargain for my tree; that tree they261 take,
Which262 cruelly they263 chop in pieces small,
And form264 it as they265 please, then build266 withal,
Although that tree by me was made to stand267 25
Just as it grows, not to be cut by man.268
Man O Nature,269 trees are dull and have no sense,
And therefore feel no270 pain, nor take offense.
Nature But beasts have life and sense, and passions271 strong,272
Yet cruel man doth kill, and doth them wrong. 30
To take that life I gave before the time273
I did ordain, the injury is mine.274
Man What ill man doth, Nature did make him do,275
For276 he by Nature is prompt thereunto.
For it was in great Nature’s power and will 35
To make him as she pleased, either good277 or ill.
Though beasts have278 sense, feel279 pain, yet whilst they live,
They reason want for to dispute or grieve.
Beasts have280 no pain but what in sense doth lie,
Nor troubled thoughts to think how they shall die. 40
Reason doth stretch man’s mind upon the rack,
With hopes and281 joys pulled up, with fear pulled back.
Desire whips him forward, makes him run;282
Despair doth wound, and pulls him back again.
For Nature, thou mad’st man betwixt extremes, 45
Wants perfect knowledge, yet283 thereof he dreams.
For had he been like to a stock or stone,
Or like a beast, to live with sense alone.
Then might he eat, or284 drink, or lie stone-still,285
Ne’er troubled be, neither for Heav’n nor286 Hell. 50
Man knowledge hath enough for to inquire,
Ambition great enough for to aspire.
He hath this knowledge: that287 he knows not all,
And that himself he knoweth least of all,288
Which makes him wonder, and think there are mixed289 55
Two several qualities in nature fixed.
The one like love, the other like to hate,
And290 striving both they do shut out wise fate.291
And then sometimes, man thinks as one they be,
Which makes contrariety292 so well agree, 60
That though the world was293 made by love and hate,
Yet all is ruled and governèd by Fate.
These are man’s fears; man’s hopes run smooth and high,
Who294 thinks his mind is some great deity.
For though the body is of low degree, 65
In sense like beasts, their souls295 like gods shall be.
Nature296
Says Nature: Why doth man complain and cry,
If he believes his soul shall never die?
A company of poets strove to buy
Parnassus Hill, upon which Fame263 doth lie,
And Helicon, a well that runs below,
Of which all297 those that drink straight298 poets grow.
But money they had none (for poets all are poor),299 5
And fancy, which is wit, is all their store.
Thinking which way this purchase they might make,300
They all agreed they would some counsel take.301
Knowing that Fame was owner302 to the well,
And that she always on the hill did dwell, 10
They did conclude to tell her their desire,
That they might303 know what price she did require.
Then up the hill they got, the304 journey long;
Some nimbler feet305 had,306 and their breath307 more strong,
Which made them get before by going fast, 15
But all did meet upon the hill at last.
And when she heard them all what they could say,
She asked them where their money was to pay.308
They told her money they had none to give,
But they had wit, by which they all did live, 20
And though they knew sometimes she bribes would take,
Yet wit in Honor’s court did309 greatness make.
Said she, “This Hill I’ll neither sell nor give,
But they that have most wit shall with me live.
Then go you down, and get what friends you can 25
That will be bound or plead for every man.”
Straight310 every poet was ’twixt hope and doubt,
And envy strove311 to put each other out.
Homer, the first of poets, did begin,
Brought Greece and Troy for to be bound for him.312 30
Virgil brought313 Aeneas, he all Rome,
For Horace all the countrymen did come.314
For Juv’nal and Catull’315 all satyrs joined,
And in firm bonds they all themselves did bind.
And for Tibullus, Venus and her son316 35
Would needs be bound,317 ’cause wanton verse he sung.318
Pythagoras his transmigration brings
Ovid, who seals the319 bond with several things.
Lucan brought Pompey, th’Senate320 all in arms,
And Caesar’s army with their321 hot alarms, 40
Who mustered all i’th’Parthian fields; their hand322
And seal did freely set to Lucan’s band.323
Poets which epitaphs o’th’324 dead had made,
Their ghosts did rise, fair Fame for to325 persuade
To take their bonds, that they might live—though dead— 45
To after ages when their names were read.
The Muses nine came all at326 bar to plead,
Which327 partial were, according as th’were feed.328
At last all poets were cast out but three,
Who did dispute which should Fame’s329 husband be. 50
Pythagoras for Ovid first did speak,330
And said his331 numbers smooth, and words were sweet.
“Variety,” said he, “doth ladies please;332
They333 change as oft as he makes beasts, birds, trees,
As many several shapes and forms they take; 55
Some goddesses, and some do devils make.
Then let fair Fame sweet Ovid’s lady be;
Since change doth please that sex, none’s fit but he.”
Then spoke Aeneas on brave Virgil’s side,
Declared he was the glory and the pride 60
Of all the Romans, who from him did spring,
And whose high praise he in his verse334 did sing.
“Then let him speed, even for Venus’s335 sake,
And for your husband no other may you336 take.”
Then wise Ulysses337 in a rhet’ric338 style 65
Began his speech—his339 tongue was smooth as oil—
Bowing his head down low,340 to Fame did speak:
“I come to plead, although my wit is weak.
But since my cause is just and truth my guide,
The way is plain; I shall not err aside. 70
Homer’s lofty verse doth reach the heavens high,341
And brings the gods down from the airy sky,
And makes them side in factions for mankind,
As342 now for Troy, then Greece, as pleased his mind.
So343 walks he down to the344 infernals deep, 75
And wakes the furies out of their dead sleep.
With fancy’s candle345 seeks about346 all Hell,
Where every place and corner he knows well.
Opening the gates where sleepy dreams do lie,
Walking into th’Elysium347 fields hard by, 80
There tells you how lovers348 their time employ,
And how349 pure souls in one another joy.
As painters shadows make by350 mixing colors,
So souls do351 mix of Platonic lovers,
Shows how heroic spirits there do play 85
Th’352Olympic games to pass the time away,
As how they run, leap, wrestle, swim, and ride,353
With exercises many oth’r354 beside.
What poet, ever did before him355 tell
The names of all the gods, and devils in Hell?356 90
Their mansions and their pleasures he describes,
Their powers and authorities divides.
Their chronologies, which were before all357 time,
And their adulteries, he puts in rhyme.
Besides, great Fame, thy court he hath filled full 95
Of brave reports, which else358 an empty skull
It359 would appear, and not like Heaven’s throne,
Nor like the firmament with stars thick strown,
Makes Hell appear with a majestic face,
Because there are so many in that place. 100
Fame never could so great a queen have been
If wits invention had not arts brought360 in.
Your court by poets’ fire is361 made light;
Quenched out, you362 dwell as in perpetual night.
It heats the spirits of men, inflames363 their blood, 105
And makes them seek for actions great and good.
Then be you just, since you the balance hold;
Let not the leaden weights weigh down the gold.
It were injustice, Fame, for you to make
A servant low his master’s place to take.364 110
Or should you thieves that pick the purse365 prefer
Before the owner, when366 condemned they were?
His are not servant-lines,367 but what he leaves
Thieves steal,368 and with the same369 the world deceives.
If so, great Fame, ’twill be a heinous fact370 115
To worship you, if you from right detract.371
Then let the best of poets find such grace
In your fair eyes, to choose him first in place.
Let all the rest come offer at thy372 shrine,
And show thyself373 a goddess that’s divine.” 120
“Then374 at your word, I’ll375 Homer take,” said Fame,
And if he prove376 not good, be you to blame.”
Ulysses bowed, and Homer kissed her hands,
And they were377 joined in matrimonial bands.
And Mercury from all the gods was sent 125
To give her joy and wish her much content,
And all the poets were invited round,
All that were known or in the world were378 found.
Then did they dance with measure and in time;379
Each in their turn took out the Muses nine.380 130
In numbers smooth did run their nimble feet381
Whilst music played, and songs were sung most sweet.382
At last the383 bride and bridegroom went to bed,
And there did384 Homer get385 Fame’s maidenhead.
Nature a talent gives to every one,
As Heav’n333 gives grace to work salvation.386
This talent given is387 a noble mind,
Where actions good are minted current coin,388
On which each virtue stamps its389 image so, 5
That all the world each several piece may know.
If man390 be lazy, let this talent lie,
Seek no occasion to improve it by,
Who knows, but Nature’s punishment may be
To make his391 mind to grieve eternally? 10
That when his spirit’s fled and body rot,
He knows392 himself of friends and world393 forgot.
But when he hath used all his394 industry,
Yet cannot get a fame to live thereby;
Then may his mind rest fully satisfied395 15
That he hath396 left no means or ways untried.
1 Opinion To desire fame, it398 is a399 noble thought
Which Nature in the best of minds hath wrought.
2 Opinion Alas, when men do die, all motion’s gone;
If motion none, all thought of fame is done.400
1 Opinion What if the motion of the body die? 5
The motion of the mind may live on high,
And in the airy elements may lie—
Although401 we know it not—about may402 fly.
And thus by Nature may the mind aspire403
Its fame to hear, its pyramid desire,404 10
Or grieve and mourn when she405 doth see and know
Her acts and fame do to oblivion go.
1 Opinion Who knows, but that man’s soul in fame delights407
After the body and it disunites?408
If we allow the soul shall live, not die,
Although the body in the grave doth lie,
And that some knowledge still it doth retain, 5
Why may not then some love of fame remain?
2 Opinion There doth no vanity in souls then dwell;
When separate, they go to Heaven or Hell.
1 Opinion Fame’s Virtue’s child,409 or else410 ought to be;
What comes not from her is an infamy. 10
2 Opinion Souls of the world remember nought at all;
All that is411 past into oblivion fall.
1 Opinion Why may not souls, as well as angels, know,
And hear and see what’s done i’th’world below?
2 Opinion Souls neither have ambition nor desire 15
When once in Heav’n,412 nor after fame inquire.
1 Opinion Who can tell that? Since Heav’n doth love413 good deeds,
And fame of piety from grace proceeds.
Him Down] it down. 1664, 1668
which largely bend,] both large, and long, 1653
And from the scorching sun do you defend,] That keepe you from the heat, and scorching Sun; 1653; And from the scorching Sun you do defend? 1664; And from the scorching Sun do you defend? 1668
Which] And 1653
sweat,] sweat? 1653
And kept you free from thund’ring rains and] From thundering Raines I keepe you free, from 1653
you’d] would 1653
take?] take. 1653, 1668
winter-time,] Winter time, 1653; Winter time 1664
sat] sate 1653, 1668
will you thus requite my love,] shall thus be requited my 1664, 1668
To take away my life, and body kill?] That you will take my Life, and Body kill? 1664; That you will take my Life, and Body kill? 1668
See how] And thus 1653
Invent all ways] Invent alwaies 1653; And try’d all ways 1664, 1668
Hew down my boughs, so chops off every limb.] Chop off my Limbs, and leave me nak’d and thin, 1664; Chop off my Limbs, and leave me naked, thin: 1668
thus] this 1664, 1668
Man] Oak. 1668
grumble you,] grumblest thou, 1653
you have] thou hast 1653
wood?] Wood. 1653
doth fly] flieth 1653
and of nat’ral] strong, or Naturall 1653
do] they 1653
they] do 1653
they’ll] will 1653
Grow] Growes 1653
Heav’n has saved,] Heaven sav’d: 1653; Heav’n has sav’d: 1668
they die] he Dyes, 1664; He dyes, 1668
rejoice,] rejoyce? 1668
ungrateful] ingratefull 1653; Ingratefull 1664
at all times,] as they ought, 1653
Examine not men’s humours, but their crimes,] Examines not their Humours, but their Fault. 1653
how] what 1664, 1668
Though] If 1653
himself] hinself 1664
you live] thou liv’st 1653
seek your] seek’st thy 1653
you down, that knowledge you may] the downe, ’cause Knowledge thou maist 1653
And] Shalt 1653, 1664
shall you] shalt thou 1653
you do] thou dost 1653
rise high,] do rise, 1664, 1668
You] Thou 1653
shall] shalt 1653
And bow their lofty heads, their pride to check,] Their lofty Heads shalt bowe, and make them stoop, 1653
Shall set your steady foot upon their neck.] And on their Necks shalt set thy steddy Foot: 1653
They on their breast your] And on their Breast thy 1653
shall] shalt 1653
your] thy 1653
shall you] shalt thou 1653
O!] O, 1653
Than run in danger,] Then dangers run, 1653
strange] new strange 1653
were] am 1664, 1668
shall I] I should 1653
will] would 1653
Then] So 1653
With] Besides with 1653
men will my] my 1653
And I,] Just like 1653
shall take such colds,] such Colds shall take, 1664, 1668
and leak through holes,] through Holes, and Leak, 1664; through Holes, and Leak, 1668
troubles are] trouble, is 1653
I’d] I 1653; I’l 1664; I’le 1668
would have,] I’ld have, 1664; I’ld have; 1668
you] thee 1653
shall you] shalt thou 1653
you shall] thou shalt 1653
Your] Thy 1653
shall you] thou shalt 1653
in] i’th’ 1664, 1668
yet can no] and yet no 1653, 1668
Alas,] Alas! 1668
And many times with nails and hammers strong] With Nails and Hammers they will often wound, 1664; With Nails and Hammers, they will often wound, 1668
They] And 1664, 1668
on.] round; 1664; round. 1668
I care not for these vain delights] Such vain Delights I matter not 1664; Such Vain Delights, I matter not 1668
Here you the sun with scorching heat doth burn,] For here you stand against the scorching Sun: 1653
And all your leaves so green to dryness turn.] By’s Fiery Beames, your fresh green Leaves become 1653
Also] Wither’d; 1653
I’m happier far, said th’Oak, than you mankind,] Yet I am happier, said the Oake, then Man; 1653
For I content in my condition find;] With my condition I contented am. 1653
Man] He 1653
pains] them 1664, them, 1668
Oak,] Oak! 1668
you do not know,] thou understandst, 1653
hath] has 1664, 1668
doth] and doth 1664, 1668
Heav’n] the Heavens 1653
For curiosities he doth] A Curiosity for to 1653
which] and 1664, 1668
afraid] as fear’d 1653
as] to 1653
waxing] makes so 1653
May well suspect that he his pow’r will] That at the last, he feares his Power hee’ll 1653
in] in a 1664, 1668
That] A 1653
And never can be satisfied, until] For no Perfection he at all doth prize, 1664, 1668
He, like a god, doth in perfection dwell.] Till he therein the Gods doth Equalize: 1664; Till he, therein, the gods doth equalize. 1668
Darkness,] Darkness! 1668
night,] Night! 1668
You direful] Melancholy 1653
light,] Light! 1668
done] done? 1653
A marginal note in Cavendish’s 1653 text reads, “There may be more Earths than one, for all we know, and but one sun.” In 1664 and 1668, this note reads, “There may be more Earths, for ought we know, and yet but one sun.”
Darkness] Darkn. 1664; Darkn, 1668
round] about, 1653
makes] make 1653
yet care he for me takes.] he care for me doth take. 1653
Darkness] Darkn. 1664, 1668
and] or 1653
light] Lights 1653
Though we do not typically record differences in punctuation, the 1664 Errata list asks the reader to remove the “stop” (a comma) after the word “shew”. The difference in punctuation here is potentially meaningful: “For moon and stars have no strong light to show / A color true” (with no comma) says that colors are not fully visible in half light, while “For moon and stars have no strong light to show,” with a comma at the end, potentially says merely that the moon and stars have weaker light. We have followed the correction and omitted the comma.
whenas] when that 1653
But strive to please me,] Strive me to please, by 1653
The] And for the 1653
which, being] being 1653
from the moon do] of the Moon they 1653
why,] why? 1664
being] is 1653, 1664
ghosts] Ghost 1653
in] with 1653
That] Which 1664, 1668
mask’st thou] you hide 1664, 1668
each other’s face to see,] to View, and to adorne, 1653
with each other’s form in love they be,] fall in love with one anothers Forme. 1653
which,] those, 1653
bring] brings 1653
Muffling their faces makes] Muffle up their Faces, and 1664; Muffle their Faces up, 1668
Darkness] Darkn. 1664, 1668
the] that 1664, 1668
thy kind, true,] your faithfull, kind, 1664; your faithful, kind, 1668
cover;] cov 1653. The last two letters are left off this word in some copies of 1653 (including the copy on EEBO), though they are added back in others; a copy of 1653 held at the British Library (Shelfmark 79.h.10), for example, reads “cover.”
rest them from their] make them rest from 1664, 1668
where they take no harm,] soft I lay them in, 1653
With blankets soft, though black, I keep them warm,] And cover them, though black, with Blankets cleane. 1653
hath] has 1664, 1668
admired] admir’d 1664, 1668
what’s] what is 1653, 1664
I am Love’s confidant, and shady bow’r,] But I Loves confident am made, I bring 1653
Where lovers meet and whisper many an hour.] Them in my Shade, to meet and whisper in. 1653; Where Lovers meet and whisper many a Hour: 1664
your] the 1653
I’m melancholy, yet my love’s as true] What though I am Melancholy, my Love’s as strong, 1653
that great light’s] the great Light 1653
is so dear to you.] you so dote upon. 1653
enemy,] Enemy! 1668
A misery to man and] Troubler of Man, and Man’s 1664, 1668
posterity!] Posterity; 1664
man’s] Mens 1653
Destroys] And spoil 1664, 1668
thou art,] you are, 1664, 1668
and make] to bind 1653
Imprisoning each] Imprisons every 1653
to] can 1653, 1664
I] And 1653
and almost at death’s door;] almost up to death, 1653
and I can breathe no more,] so close, can take no breath. 1653
Congeal] Congeales 1653
And like great mountains] Like Mountaines great, they 1653
You break the sunbeams, do] And breakes the Suns bright Beames, 1653
Which takes] And take 1664, 1668
You make my body stiff, and numb it so] And makes my Body stiff, so deadly numb’d, 1653
nothing fluid in my veins can go.] in my Veines nothing will fluent run. 1653
which makes you strong become.] by me your strength grows great; 1664; by me your strength grows great. 1668
If heat with you] For if that heat 1653
motion’t] Motion 1653; Motion, ‘t 1668
Doth] Does 1664, 1668
lets] let 1653
sweating labor] Sweating-labour, 1668
complaint.] Complaint! 1668
in each] each in 1664, 1668
they are,] are, 1653
and vex] torment 1653
Moisture to Earth] Moisture to the Earth. 1664; Moisture to the Earth. 1668
he is] he’s a 1653
I’m] am 1653
Earth] you 1664, 1668
Straight Earth her porous doors sets] You strait your precious Door set 1664; You straight your precious Doors set 1668. The 1664 Errata list corrects the singular “Door” to “doors”; the correction is also carried forward into 1668.
takes] take 1664, 1668
joins] Joyn 1664; joyn 1668
flowing tide.] Flowing-Tide. 1668
friend,] Friend! 1668
sun’s] Sun, 1653, 1668
Doth blast my tender buds] My tender Buds he blasts 1653
Dull moisture I do light and active] Sluggish Moisture I active, and light 1653
And from it all corrupt, gross humours] All grosse and corrupt Humours away 1653
superfluities] Superfluity 1653
crystal water’s] Crystal-Water’s 1668
icy chains] Icy-Chains, 1668
Your limbs when nipped with frost] With Frost your Limbs are nipt, 1653
grows] makes 1653
I] Then I do 1664, 1668
Liquid, and nourishing,] And Liquid, Nourishing, 1653
I do] I 1653
wind,] Winds, 1653
sweeps out all dirt it finds.] sweep out all Dirt, they find; 1664; sweep out all Dirt they find: 1668
I turn to] turne into 1653
Thus] and 1653
take,] take? 1664, 1668
falling tide,] Falling-Tide, 1668
And greater] Where the great 1653
body the bark] Bodie’s Barque 1664; Body’s Barque, 1668
Whose] Which 1664, 1668
passions] Passion 1664; Passion 1668
showers] showrs 1664; show’rs 1668
In deep vast studies] And studies deep 1664; And Studies deep, 1668
is drowned.] do drown. 1664, 1668
For in the world your bark is bound to swim;] Your barque must in this World swim, for’t has been 1664; Your Barque must in this World swim; for’t has been, 1668
Nature hath rigged it] By Nature thus rigg’d 1664; By Nature, thus rigg’d 1668.
you] you’ld 1664, 1668
help] help’d 1664; helpt 1668
that] your 1653
I ’scape drowning in the] I escape Drowning in th’ 1664; Drowning I escape, i’ th’ 1668
Upon that head a glorious crown you bear,] You have a Crowne, your Head for to adorne, 1653
And on that body you rich jewels wear.] Upon your BodyJewels are hung on. 1653
wars] Warre 1653
make you in great triumph sit,] do you make in Triumph great, 1664; do you make in Triumph Great, 1668
high to get.] t’have your seat; 1664; t’have your Seat: 1668
then you use] after with 1653
to] you 1653
in everything Nature doth make,] of every thing that Nature makes, 1653
take.] takes. 1653
delight?] delight, 1653, 1664
eat] y’eat 1664, 1668
and leave my bones all] that all my bones are 1653
You draw] Drawes out 1653
th’veins] Veines, 1653
Decay] Decaies 1653
Often with] With 1653
And with a] With 1653
Speech flows with] Your Speech flowes 1653
’Tis] TT is most 1664; IT is most 1668. The 1664 Errata list corrects “TT” to “it” (“IT”).
change.] change! 1668
Is a great] Is the greatest 1664, 1668
great] for nought but 1664, 1668
feel!] feele, 1653; feel, 1664
make] makes 1664
to be] only to be 1664, 1668
wheel,] Wheel! 1668
sense and reason too,] Reason, and yet not to know 1664; Reason, and yet not to know 1668
Yet know not what we’re made to do.] What we are made for, or what we must do, 1664; What we are made for, or what we must do; 1668
to Heav’n] Heaven up 1653
change into new forms] into new Formes change, 1653
matter prime to] the prime Matter 1664, 1668
Thence] From thence to 1653
so always] so 1653
to torment the] which do torment his 1664, 1668
O Nature—Nature!—] O Nature! Nature! 1653, 1668; O Nature, Nature, 1664
moan?] moan, 1664
amongst] among 1653
they] will 1653
Which] Most 1653
they] do 1653
form] formes 1653
they] he 1653
build] builds 1653
was made to stand] to stand, was grac’d, 1664, 1668
not to be cut by man.] by none to be Defac’d. 1664; by none to be defac’d. 1668
Nature,] Nature! 1668
no] not 1653
passions] passion 1653
A marginal note in 1664 and 1668 reads, “Nature.” This note does not appear in 1653.
I gave before the time] before the time, which I 1664, 1668
I did ordain, the injury is mine.] Ordain’d for them, ’s to me an Injury. 1664; Ordain’d for them, to me’s an Injury. 1668
A marginal note in 1664 and 1668 reads, “Man.” This note does not appear in 1653.
For] And 1664, 1668
either good] good 1664; Good 1668
beasts have] Beast hath 1653
feel] feels 1653
Beasts have] Beast hath 1653
and] with 1653
whips him forward, makes him run;] doth Whip and makes him run amain; 1664; doth whip, and makes him run amain: 1668
yet] though 1664, 1668
or] and 1664, 1668
or lie stone-still,] and all be well, 1664; and all be well; 1668
neither for Heav’n nor] either for Heaven, or 1653
He hath this knowledge: that] And Knowledge hath, that yet 1653
that himself he knoweth least of all,] of himself his Knowledge is but small, 1664; of himself, his Knowledg is but small: 1668
think there are mixed] thinks there is mixt 1653; think there are mixt, 1668
And] By 1653
they do shut out wise fate.] hinders Predestinate. 1653
makes contrariety] makes that Contraries 1664; makes, that Contraries 1668
was] were 1653
Who] Which 1653
souls] Soul’s 1664
The speech prefix “Nature” appears in 1664 and 1668, but not in 1653.
upon which Fame] where Fame thereon 1653
Of which all] Which 1653
straight] thereof, strait 1653
(for poets all are poor),] for they’re all poor, 1664; for they’re all poor: 1668
might make,] should get, 1653
They all agreed they would some counsel take.] They did agree in Councell all to sit: 1653
owner] Honour 1653
That they might] And for to 1653
the] a 1664, 1668
A marginal note reads “numbers.”
nimbler feet had,] had nimbler feet had, 1664. The 1664 Errata list indicates that one of these duplicate hads, presumably the first one, should be deleted.
their breath] a breath 1664, 1668. A marginal note reads, “fancy.”
pay.] pay? 1664, 1668
did] doth 1653
Straight] Then 1664, 1668
strove] strong 1653
Brought Greece and Troy for to be bound for him.] For him was Greece and Troy bound; then came in 1664; For Him was Greece and Troy bound. Then came in 1668
brought] who brought 1664, 1668
did come.] came soon. 1653
For Juv’nal and Catull’] Juvenall, Catullus, 1653
And for Tibullus, Venus and her son] TibullusVenus and her Son did bring 1664; Tibullus, Venus and her Son did bring 1668
Would needs be bound,] For him, 1664, 1668
verse he sung.] verses he did Sing. 1664; Verses he did sing. 1668
Ovid, who seals the] For Ovid, sealing’s 1664, 1668
th’Senate] Senate 1653
their] his 1664, 1668
Who mustered all i’th’Parthian fields; their hand] Mustring them all in the Emathian Feilds, 1653
And seal did freely set to Lucan’s band.] To Fames Bond to set their bands, and Seales. 1653
o’th’] on the 1653
fair Fame for to] & would fair Fame 1664; and would fair Fame 1668
all at] at the 1664, 1668
Which] But 1664, 1668
i.e., The Muses were biased, according as they were paid or bribed.
Who did dispute which should Fame’s] Where Fame disputed long, which should her 1653
first did speak,] thought it meet 1664, 1668
And said his] To speak, whose 1664, 1668
“Variety,” said he, “doth ladies please;] Ladies, said He, are for varieties, 1664; Ladies (said he) are for Varieties, 1668
They] And 1664, 1668
whose high praise he in his verse] in his Verse his praises high 1653
Venus’s] faire Venus 1653; Venus 1664, 1668
And for your husband no other may you] Let him your Husband be, none other 1664, 1668
Then wise Ulysses]Wise Ulisses 1653
a rhet’ric] an Orators 1653; a Rhetorick 1668
his] whose 1653
Bowing his head down low,] He bow’d his head, and thus 1664; He bow’d his Head, and thus 1668
Homer’s lofty verse doth reach the heavens high,] Homer his lofty strain to heav’n flyes high, 1664; Homer, his lofty strain to Heav’n flyes high, 1668
As] He’s 1664, 1668
So] Then 1664, 1668
to the] into 1653
candle] Candles 1653
about] above 1653
th’Elysium] the Elysium 1653
There tells you how lovers] Tells you how Lovers there 1664; Tells you how Lovers there, 1668
how] that 1653
make by] make, 1653
souls do] do the Souls 1664; do the Souls 1668
Th’] At the 1653
how they run, leap, wrestle, swim, and ride,] Wrestling, Running, Leaping, Swimming, Ride, 1653
With exercises many oth’r] And many other Exercises 1653; With many other Exercises 1664
ever did before him] before him, did ever 1653
The names of all the gods, and devils in Hell?] The Gods in Heav’n, and Devils names in Hell? 1664; The Gods in Heav’n, and Devils Names in Hell: 1668
which were before all] elder much than 1664, 1668
else] as 1664, 1668
It] Else 1664, 1668
arts brought] brought Arts 1653
is] is now 1664, 1668
Quenched out, you] Which quench’d, you’ld 1664, 1668
the spirits of men, inflames] men’s Spirits, and inflames 1664; mens Spirits, and inflames 1668
A marginal note reads, “Because all poets imitate Homer.”
should you thieves that pick the purse] Theeves, that pick the Purse, you should 1653; you should Thieves, that pick the Purse, 1664
when] since 1653
servant-lines,] Servants Lines; 1653
A marginal note in 1653 reads, “The theft of poets.” This note does not exist in 1664 or 1668.
Thieves steal, and with the same] Each from him Steals, and so 1664; Each from him steals, and so 1668
’twill be a heinous fact] the World will never care 1653
if you from right detract.] unlesse you right preferre. 1653
thy] your 1664, 1668
thyself] your Self 1664; your self 1668
Then] I, 1653
I’ll] will 1653
prove] proves 1653
And they were] Then were they 1653
were] but 1664
Then did they dance with measure and in time;] In measure and in time they Danc’d about, 1664; In Measure, and in Time, they danc’d about; 1668
took out the Muses nine.] the Muses nine took out; 1664; the MusesNine took out: 1668
did run their nimble feet] their Feet did run, 1653
sung most sweet.] sung. 1653
At last the] The 1653
And there did] There 1653
get] got 1653
Heav’n] Heaven 1653
salvation.] Salvation from. 1653
This talent given is] The Talent Nature gives 1653; The Talent Nature gives, ’s 1664
are minted current coin,] a Current Coyn you find, 1664; a Current Coyn you find; 1668
On which each virtue stamps its] Where every Virtue stamps their 1653
man] Men 1653
his] the 1653
He knows] To know; 1653; He know 1664, 1668
world] World’s 1653
But when he hath used all his] If men have used their best 1653
his mind rest fully satisfied] the Minds of Men rest satisfied, 1653
he hath] they had 1653
Of Fame: A Dialogue between Two Natural Opinions] Another Dialogue of Fame between two Natural Opinions. 1664; Another Dialogue of Fame, between Two Natural Opinions. 1668
To desire fame, it] Fame to desire, 1664, 1668
a] a most 1664, 1668
motion none, all thought of fame is done.] no Motion, no thought of Fame hath one. 1653
Although] There though 1664; There, though 1668
may] to 1668
aspire] delight 1653
Its fame to hear, its pyramid desire,] To heare its Fame, and see its Pyramid; 1653
she] it 1653
Of Fame: A Dialogue between two Supernatural Opinions] A Dialogue between two Supernatural Opinions Concerning Fame. 1664; A Dialogue between Two Supernatural Opinions concerning Fame. 1668
in fame delights] with Fame is pleas’d, 1664, 1668
After the body and it disunites?] When from the Bodie’s prison it is eas’d? 1664; When from the Bodie’s Prison it is eas’d? 1668